The Word as a Wordle

I am really excited to be preaching off this passage next Sunday, especially in the lead up to the 'Come As You Are' mission weekend. The reading is from Mark 8:27-38.

Below is the Wordle, and to the above is a still of Emergence by Bill Viola which seemed visually fitting...

Thoughts on the Case for Young Marriage

Christianity Today published an article on the case for young marriage. The author argues that in addition to teaching abstinence, Christianity needs to emphasize the virtues of marriage, specifically young marriage, to Christians. This is clearly a step in the right direction, but I have mixed reactions to the article.

For instance, the article cited that 80% of Christians have pre-marital sex. The author also admitted that "not all indulgers become miserable or marital train wrecks." It's nice of him to say so. There is however, an obvious implication here that is unaddressed in the article: of what value, then, is our abstinence culture? It seems that the promises of abstaining do not guarantee a good marriage and sex life later on. Likewise, pre-maritial sex does not curse one's later marital unions. The high statistic (80%) seems to make the abstinence culture as much of a sham as Sarah Palin's views on sex-education while bumbling to explain her pregnant 17-year old daughter. Maybe I'm harsh, but I know I can't be the only one thinking, "the Emperor has no clothes."

Nonetheless, the author advocates that teaching young people about what marriage is and what it is not. This, I think is a great idea. I have known many young marriages that have turned out beautifully, despite the economic and social hardships that he lists. Yes, getting married young, in many cases, is a still a good idea.

On the other hand, I am also old enough to have known more than a few divorced friends. This is not an issue to be taken lightly. One friend feels like he was simply "following a script" when he was married at 20. Another peer and his spouse where not emotionally or financially ready for the commitment -even despite the idea of marriage as formative institution. I could list a few more, but the examples need not be multiplied. The authors knows well that young marriage correlates with divorce. He is also right to point on that this is not a casual connection.

But in answering objections, I still have some questions -especially economics. The author is right that we have set a higher-than-realistic economic standard for both weddings and young marriages. I also think that he is right that helping young marriages economically is something that Christians ought to be doing. If more established people see new married couples in need of some kind assistance, providing that assistance should be the norm not the exception -if we truly believe it is as important as we claim.

However, I still don't think that the economic concerns can be so easily overcome. The author writes from Texas, and the situation may be very different out there. I live in Los Angeles. Very, very, few people I think, are established enough to be married here by their early twenties. Putting off marriage to either establish oneself in your career or to pursue more education is, I think, I very smart decision for many people. This kind of thinking is further exacerbated by the economic outlook of my generation. Many of us know that government services like Medicare are not going to be there for us in the future. We are also keenly aware of the high cost of raising children. These are all legitimate concerns and are completely justifiable reasons to delay marriage.

Finally, there was something that the article did not address: that the divorce rate is slightly higher among evangelicals than it is in the general populace. It very likely the lack of teaching about marriage, which the author advocates, that causes this. The consequences of the present circumstance are dire however. I think many young Christians put off marriage because they see less value to it. Why push marriage on ourselves if our ideas about marriage came from the discontent unions of many of our parents, the divorces of our relatives, or even the divorces of our peers? I do not mean to denigrate the institution. I think marriage is a good thing. But if it is the intention of older Christians to inspire younger Christians to be married, then the older generation must understand that many of the young are disappointed with the institution and why.

Ecce Homo

I am struck by this Sunday's gospel reading from Mark 7, it is one of my favourites. There are many things that one could pick up on and run with as a preacher.


There are obviously the healing themselves and this Gospel might lead to a sermon about healing, and yet what could one say? Jesus is sought by this non-jewish woman thinking she has found the local healer, hence Jesus' exchange with her. He was probing to see if there was any substance to her question. In other words did she just have selfish motives or did she understand that Jesus' ministry was far more that that of a healer.


Then there is the healing of the deaf man. Jesus seems to act strangely too. Jesus is begged to heal this man. The people with him, maybe him too, again clearly see him only as a healer. Perhaps that's why Jesus takes the man away to a private place to heal him. Is it a PR exercise?


Jesus orders the man to tell no-one bout the healing. Putting the healing into that context, it becomes clear that Jesus is concerned about who people perceive him to be? A healer only or the Messiah, the Son of God? Here as elsewhere, the healing miracles performed by Jesus point not at him, but beyong him to God and his coming Kingdom.


As I prepare I am left with some questions:

  • Other sermon threads to follow would be racism (reference to 'the dogs'), transformation (who was changed - the woman's daughter? The deaf man? Jesus himself as he is challenged by a Gentile.)
  • Who did people in Jesus day really think he was - see Simon Peter's confession in Matthew 16:16
  • Who do people today think Jesus was? A historical figure? A story like the Tooth Fairy?
  • Who do I say he is? How would I explain what I believe?
  • What difference does it make for Jesus to be so much more than a healer?
  • What's Jesus actually offering?
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