My Last Day (English)-- the Jesus Anime

God Grant Justice...

I have been gripped by a story of humanity, faith, perseverence, and hope this week. I am of course referring to the rescue effort to free the 33 miners from underground in the San Jose copper mine in Chile.

What was it about this story that so captivated the us? Was it tenacity? Was it human perseverance? Was it engineering skill? Was it the miners’ faith and trust in God? For me, in all honesty, it was all of those and more. It seemed so unlikely that those miners were alive at all. It seemed unlikely that those miners would ever resurface. It seemed unlikely that the miners would be together emotionally in any way and yet, against all odds, their story - a rescue into the pitch black underworld snatching back the stranded one by one, has gripped us all. The rescue moved me because it is a story of the triumph of good over evil, of hope over despair, of life over death.

The other story that has moved me this week is the counterpoint to that of the Chillean miners. This week the inquest opened into the deaths of 52 people when bombs ripped through tube trains and a bus in three locations on 7th July 2005. Seeking justice for the dead and injured, the coroner’s court has heard harrowing evidence about the extent and arbitrary nature of the attacks, but also stories of incredible courage as civilians and members of the emergency services ignored warnings about returning to the bomb blasted scenes to search out the injured and the dying. As the carnage of those attacks is turned over one shard of metal at a time, we notice again and again the hand of human compassion reaching out to embrace, to hold, to heal and console.

This morning’s Gospel reading sounds like it is straightforwardly a parable about prayer. The Gospel writer Luke even tells us so - Then Jesus told them a parable about their need to pray always and not to lose heart, and yet as we take a closer look there is more to this story than first meets the eye.

The judge in the story, then as now, has extraordinary power. He is the last port of call to administer justice according to the laws of God. The judge in the story exercises not the law of God, but is a law unto himself as he is not willing to hear the widow’s case.

The widow, throughout the pages of scripture, is a vulnerable victim - she could not inherit her late husband’s estate. Widows were dependent on the generosity and support of others. All the widow wanted was justice, but the judge flouted the judicial protocol of the day by refusing to even hear her. Eventually he relents though because she is so persistent. The judge does the right thing for the wrong reason. Jesus’ story says that if the unjust can be persuaded to act justly, the point surely is that those who pray to a just and loving God should never give up calling for justice in their cause, because the one who is righteous, namely God, can be trusted.

God is the protector of those like the widow and the judge of those who persecute them. As I read and reread the passage three words stood out - God grant justice. Yet waiting for God to grant justice can so often be the hardest part.

To experience the justice of God, we must place ourselves within the will, within the life and in the presence of God. The widow receives justice from the judge because she makes it her business to be in the judge’s face. She is constantly in his presence. Similarly to receive the justice of God, we must be open to the presence of God. There is an inextricable connection Jesus seems to be saying between persistent prayer and the justice of God.

God is like the judge in the parable, in that his justice is unexpected and surprising. God’s justice stands contrary to what we expect, desire or deserve. God is a god who not only forgives a murderer like Moses who killed an Egyptian guard or Paul who persecuted and murdered early followers of Jesus, but uses them to reveal something of His loving purposes to the world. The rescue of the Chillean miners touched me so much because this daring mission brought these men back to the surface alive. In turn it reminded me of the God of justice who engineers a gripping rescue through Christ’s life, death and resurrection, into the pitch black underworld of our lives, snatching us, the stranded, back one by one, back into the presence of His Father whether we feel we deserve to be there or not. God doesn’t write us off as a mission not worth executing, but but instead He goes the extra mile to search us out and bring us back to himself in love.

So often our lives can be torn apart like a bomb blast. Our hearts warped and twisted - whether of our own doing or through the actions of others - and the God of Justice gently and slowly helps us sort through those experiences, offering us the nail-pierced hand of perfect compassion - reaching out to embrace, to hold, to heal and console. To plead our cause in prayer to this God is to not find us ignored by Him. Waiting for that justice to come is painful, but God assures us, it will come.

Three words stand out from the Gospel - God grant justice. To know God’s justice is to know God. His justice is not a piece of clothing that He puts on and takes off like his favourite jumper. It is who He is. But to know God, we must know His Son Jesus Christ; not know of Him, not know about Him in an intellectual way; but to know Him as the one who asks us to follow Him and to discover more about His God and Father through what we see and experience as much as through what He says about Him. All too often though I hear - I believe in God, but He hasn’t answered my prayer. But what were you praying? Are you prepared to get in His face with your request day and night? And who is this God you believe in? I believe in the law of gravity but it will not save my immortal soul and does not love me into new and eternal life.

Friends it is not possible to call ourselves Christians and not in some way be following Jesus. For we are not Christian if we are not in some way going deeper into the life of faith - discovering more about God through what we see, experience and discover with others, as much as through what Jesus teaches in the scriptures.

Friends, if this morning you long for a faith that is more than an intellectual exercise or assent; if you long to discover more about a God who longs to help make sense of the broken fragments of your life and transform for good; if in your deepest being you long to be taken from the darkness into the light and love of His presence then let me assure you that you are placing yourself within the will, within the life and in the presence of the God of justice. If this is you this morning and you want to know this more for yourself then pray with me these words:

Holy God, faithful and unchanging: enlarge our minds with the knowledge of your truth, and draw us more deeply into the mystery of your love, that we may truly worship you, Father, Son and Holy Spirit, one God,now and for ever. Amen.

St. James and Hospitality

Today is the Feast of St. James, but what do we know about him? James, son of Zebedee (died 44) was one of the Twelve Apostles of Jesus. He was a son of Zebedee and Salome, and brother of John the Apostle. The Gospels of Matthew, Mark and Luke state that James and John were with their father by the seashore when Jesus called them to follow him. According to the Gospel of Mark, James and John were called Boanerges, or the "Sons of Thunder” - reference to their temper perhaps? James was one of only three apostles whom Jesus selected to bear witness to his Transfiguration. The Acts of the Apostles records that Agrippa I had James executed by sword.

His remains are said to be in Santiago de Compostela in Spain and Saint James is the Patron Saint of Spain. The traditional pilgrimage to the grave of the saint, known as the "Way of St. James", has become the most popular pilgrimage for Western European Catholics from the early Middle Ages onwards. In 2008, 125,141 pilgrims registered as having completed the final 100 km walk (200 km by bicycle) to Santiago to qualify for a Compostela. When 25 July falls on a Sunday, it is a ″Jubilee″ year, and a special east door is opened for entrance into the Santiago Cathedral. In the last Jubilee year, 2004, 179,944 pilgrims received a Compostela.

According to ancient local tradition, on 2 January of the year AD 40, the Virgin Mary appeared to James on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Iberia. She appeared upon a pillar, Nuestra Señora del Pilar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44.
The 12th-century Historia Compostellana commissioned by bishop Diego Gelmírez provides a summary of the legend of St James as it was believed at Compostela. Two propositions are central to it: first, that St James preached the gospel in Iberia as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa I his disciples carried his body by sea to Iberia, where they landed at Padrón on the coast of Galicia which tradition says was covered in scallop shells, and took it inland for burial at Santiago de Compostela.

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Notes:

A friend - Cycling sabbatical trip from his home to Santiago de Compostella.
To qualify for a Compostella - the shell symbolising the pilgrimage, you have to have walked the 100 kms (or cycled 200kms) and traditionally relied on the hospitality of others, getting your pilgrims passport stamped en route.

Connexion between the scallop shell, the symbol of St James and the symbol worn by Pilgrims to Santiago and Baptism. Baptism as pilgrimage to a particular and specific place - to God through the landscape of life. The grooves in the shell, which come together at a single point, represent the various routes pilgrims traveled, eventually arriving at a single destination: the tomb of Saint James in Santiago de Compostela. The scallop shell is also a metaphor for the pilgrim.

There is a strong connexion between pilgrimage and hospitality - Hebrews 13:1-4: Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

Mutual love - the love between people. 3 types of love: Philio - love of fellow, Eros - erotic, romantic love, and Agape. Agape goes the extra mile, love that is self giving, love that takes us out of our comfort zones, the love of God...

Hospitlaity is not just about entertaining guests... In Ancient Greece, hospitality was to be under the protection of Zeus, the chief God of the Greek pantheon. Zeus was also attributed with the title 'Xenios Zeus' ('xenos' means stranger), emphasizing the fact that hospitality was of the utmost importance. A stranger passing outside a Greek house could be invited inside the house by the family. The host washed the stranger's feet, offered food and wine, and only after the guest was comfortable could ask his or her name.

Hospitality of Abraham and Sarah to the Lord at Mamre on their way to Sodom (Genesis 18)... The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, ‘My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.’ So they said, ‘Do as you have said.’ And Abraham hastened into the tent to Sarah, and said, ‘Make ready quickly three measures of choice flour, knead it, and make cakes.’ Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. They said to him, ‘Where is your wife Sarah?’ And he said, ‘There, in the tent.’ Then one said, ‘I will surely return to you in due season, and your wife Sarah shall have a son.’ And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, ‘After I have grown old, and my husband is old, shall I have pleasure?’ The Lord said to Abraham, ‘Why did Sarah laugh, and say, “Shall I indeed bear a child, now that I am old?” Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.’ But Sarah denied, saying, ‘I did not laugh’; for she was afraid. He said, ‘Oh yes, you did laugh.’Then the men set out from there, and they looked towards Sodom...

Hospitality and transformation - the equalising of the status of stranger and host. The Greek concept of sacred hospitality is illustrated in the story of Telemachus and Nestor. When Telemachus arrived to visit Nestor, Nestor was unaware that his guest was the son of his old comrade Odysseus. Nonetheless, Nestor welcomes Telemachus and his party lavishly, thus demonstrating the relationship between hostis, "stranger," and hostire, "equalize," and how the two combine in the concept of hospitality. Also, in a sense Abraham and God changed through hospitality

Hospitality and us - the receptionist and the company. The warmth of our welcome, the quality of the coffee and biscuits, the genuineness and friendliness of our conversation echo that story and the story of God in Jesus who was prepared to go the extra mile in coming amongst us, revealing the love of God to us, and dying and rising to show us that not even death can separate us from the love of God. Offer hospitality, welcome, love. abundantly, freely without limit, for we might indeed might be welcoming St James or God himself unawares.

If you could do it all over again...

... would you?

Would you do or say anything differently?

If you could stop yourself from saying that; if you could prevent yourself from behaving in that way would you if you could?

I like to think that I am living my life without regret. But it is always lurking.

I am promised by Jesus that the implications of my actions and words have lost their spiritual power over me if I turn my life around and follow where he leads.

And yet today I feel regret. I feel remorse for things that I have done/said or not done/said...

There are a few past occasions that still fill me with regret:

1. A meeting recently when I should have called debate to a halt but didn't and that has had a costly affect on someone else.
2. Many times when I would have been far better in holding my tongue or thinking and not speaking some things and hurting those dear to me.

On occasions such as these the words of the prayer of confession from the Book of Common Prayer spring to my mind:

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name. Amen.

I confess my faults. I am penitent again and again and again. I am restored today and long to be restored again tomorrow and the day after and the day after...

Kyrie Eleison.

There is loads more I could say... Now it's your turn...