Showing posts with label christ. Show all posts
Showing posts with label christ. Show all posts

The Word as a Wordle - The Emmaus Road

This Sunday's Gospel reading is one that I would take to a desert island if I could. It is the story of the encounter on the Emmaus road.

I remember it being taught passionately when I was doing my ordination training. The story is significant for in the encounter that these 2 have withe the Risen Christ, the scriptures are opened and they are interpretted by Christ and He demonstrates, He reveals how those scriptures point to Him.

Christ as the key to scripture. The whole of scripture. He unlocks the revealing of God's purposes that those stories reveal. It is Christ who lovingly demonstrates God's call to us - I love you. I want to be with you. WIll you be with Me? God's longing for us as a lover for His beloved is revealed again and again in history, but it is Christ who is not only that supreme demonstration of God's love, but also the means to grasping and experienceing it fo ourselves. He offers us 'zoe' - with-God-life...

Not only are the scriptures 'broken open' and the truth of God's love revealed, but bread is broken. It is in the context of a meal that this stranger on the raoad is revealed. The stranger took bread, blessed and broke it and shared it - the actions that the earliest churches will have recognised as Jesus' reinterpretation of the passover meal. As Paul says in 1 Corinthians 11:23-26,

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ 25In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

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Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, ‘What are you discussing with each other while you walk along?’ They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, ‘Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?’ He asked them, ‘What things?’ They replied, ‘The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.’ Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.



 As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. 

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Having wordled the reading I am really struck by the way that the significant word that sticks out is 'things.' What things?
1. The arrest, trial and death of Jesus
2.  The hope they had that God's Messiah was finally here in Jesus of Nazareth
3.  The perceived failure of the mission of Jesus of Nazareth
4. The prophesied suffering of the Messiah
5.  The passages of scripture, how the Bible itself as one long love story between God and humanity reaches it's climax in this man Jesus.

And these things are revealed in the normal stuff of life - in grief and tragedy, on a walk, in conversation, in a meal, and between friends and strangers.

Word as a Wordle returns for 2010

Hello! Here is the Gospel reading for Sunday 10th January 2010, the Feast of the Baptism of Christ.

Luke 3:15-17, 21-22...

More thoughts on Christ the King

Here is the basis for what I intend saying on Sunday. it will be changed between now and then. I might make reference to soemthing I saw on the news last night as the illustration. Either way, what follows are some reflections on what it means for Jesus Christ to be lord andking of my life...

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Today, the Feast of Christ the King marks the end of the church year. Over the year we have recalled the promise of Christ’s coming, his birth, life and ministry, his death, resurrection and ascension into heaven. Today rings with the words of Jesus from the cross - ‘it is finished!’ - as today also marks the end of our annual training programme on how to be Christian disciples.

The conversation between the Pilate and Jesus revolves around the issue of kingship, with Pilate determined to discover whether Jesus poses a real political threat or not, and Jesus determined to redefine the notion of ‘kingdom’ and kingship.’ Again Jesus reminds Pilate that it is he who defines Jesus in political terms. “You say that I am a king.’ Even though Jesus was not a problem for Pilate - he believed he held Jesus’ life in the balance - Pilate was determined to get to the bottom of this and so should we - what does it mean for Christ to be King?

Christ’s kingship is God given and has a universal and personal reign. Universally Christ is king of all creation. When God sent his son, he did so to complete the work he began when he said. ‘Let there be light!’ Christ’s life, death and resurrection are about God taking all that it means to be created, broken, hurting, incomplete even sinful, to heart, and on the cross’s eternal embrace, to allow the eternal effect of sin and death to die with his Son. Christ is King of creation because in his death and resurrection he he deposes the power that holds all of creation captive - he liberates every thing into a new freedom in the presence of God and releases eternal life into the present,

Personally, Christ is King of our hearts. As Christ dies, the eternal affects of sin and death are annihilated. With his cry of ‘It is finished!’ Christ is not defeated, but victorious! Christ is King of creation because in his death and resurrection he he deposes the power that holds all of creation captive - he liberates every thing into a new freedom in the presence of God and releases eternal life into the present. Christ is King in me, for just as he took sin and brokenness to his heart, so I must take Christ’s kingship to heart. Christ is King in me by my faith in him. The liberation beginning to experienced in creation, can be experienced in my life, in yours only when we pay due respect to the king, when we listen to his words, and as loyal subjects, carry out his will.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who lay ourselves open completely to the will of God, we need to become a trusting people, we need to ask him to help us to become a faithful praying people. This sort of radical obedience is hard - God knows even Jesus found it hard - Gethsemene still rings with Jesus’ ‘Father if it is possible, take this cup from me!’ Yet when we do, even our deaths become resurrections and the problems and worries that might keep us awake at night pale into insignificance. It’s not that they disappear, but that we entrust them and ourselves to the will of God. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who are filled to overflowing with the love of God. Just as God’s love for creation overflowed into the coming of Christ, so our love of God should overflow into our relationships with others. The hallmark of the Christian community in Paul’s day, back as the church was beginning, was the way that Christian’s loved one another. This sort of radical obedience is hard - God knows it’s hard - the well where Jesus encountered the Syrophonecian woman still stings with Jesus’, ‘Is it right that the children’s food is thrown to the dogs?’ Yet when we do even our deaths become resurrections, like Jesus, even the most deepseated difference with our neighbours, friends or family pale into insignificance when we see all people made in the image of God and loved by God. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who know that we are loved personally by God. If you were the only person on earth, God’s love is so great for you, Christ would have come - did come - just to restore the relationship between God and you. Hear Jesus’ words in 3:16 from God’s point of view - God so loved N so much that he sent his only son so that if they believe in me, they would not perish but have eternal life. God calls us to love ourselves too - he does. This sort of radical obedience is hard - God knows it’s hard - the seashore is still lapped with Jesus’ words to Simon and his response, ‘Do you love me... you know that I love you.’ Yet when we do even our deaths become resurrections, like Peter, our self-worth is restored. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship as brothers and sisters of Jesus.

Friends, today rings with the words of Jesus from the cross - ‘it is finished!’ - as today marks our renewed recommitment to be Christian disciples, seeking Christ’s kingship, the love of our redeemer, brother and lord, in our lives, in our loves, in our world. Amen.

The Word as Wordle


Here is the wordle of John 18:33-37, the gospel reading for the Feast of Christ the King (22/11/09). Sermon thoughts to follow... but I am struck by the importance of the words king, kingdom, world, Jesus, Pilate and answered...

Reading the passage again, I am struck that the lectionary compliers did not have the courage to give us more of the text as believe that we can only really make sense of Jesus' words by setting them in the wider context of th rest of John 18.

That said, even in the confines of these few verses, Jesus is mystifying, enigmatic, enlightening and confrontational all at once.

Pilate asks Jesus about his kingship. This is a question about geography, politics and military might. We will never really know what Pilate was gettig at or what his notion of kingship meant. Did he have Caesar or the puppet-king Herod in mind? Either way the Messianic connotations will not hav been common parlance for him, but he must have been aware of them.

Either way, Pilate throughout John 18, is constatly looking to do the right thing. So we join him trying to make sense of why Jesus has been sent to him and to give Jesus a chance to defend himself.

Jesus, as he usually is especially in John's Gospel, starts to be infuriatingly allusive. 'My kingdom is not of this world' says Jesus. What on earth?

But then that's maybe the point. Jesus is perhaps trying to expalin some Messiah theology to a non-Jew. You have no need to be threatened, says Jesus, as my kingly power is not about politics or the exterior world of geography and place.

The kingdom says Jesus, centres itself in the realm of truth and values. The kingdom of God is not therefore about the exterior world but about the inner landscapes of the human heart - the place where truth, love and values reign and rule our lives and lifestyles.

If you want to understand the way that kingdom is run, Jesus says to Pilate and to us, then listen to God speaking through me...

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Well folks that's the beginnings of where the sermon is going. I will try to post more as we near Sunday!
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