It depends on how you hear it...

Today’s gospel will mean very different things to people who have jobs, homes, cars and food in plenty, compared with those whose lives have been devastated: 800,000 people in Haiti who have been living in refugee camps for many months; people in Christ Church New Zealand whose lives and livelihoods are gone; people in Libya facing momentous life changes.

Today’s gospel might be heard by the well-off audience as an admonishment to keep focused on the things that matter, rather than material wants. But to displaced, damaged people, the message is not so clear or easy.

Jesus is not saying that the basic necessities of human life don’t matter, nor is he saying that theses necessities will magically appear if we believe in him correctly. He is talking to people who have enough, it seems; otherwise his encouragement not to worry would simply be cruel. But what about those who truly don’t have enough? How can they hear good news in today’s gospel?

Though the message is going to be perceived differently by those who have enough and those who do not, the message is really the same: do not spend your time, energy, and heart fretting about this stuff. If you have enough, be thankful, and beware of making an idol of having what you want, rather than merely what you need. If you don’t have enough, it’s not because God doesn’t love you. Jesus is working to disconnect the link that was commonly made in his day: those who please God have plenty; those who have displeased God will suffer.

If only it were that easy. Of course, there are those in our culture who spout off after every natural disaster or act of violence, claiming that they know what specific sin is being punished. Even in these last few days a website published a view that the earthquake in New Zealand was God’s punishment for the NZ Government’s liberal attitude to sexuality.

It certainly would simplify matters to be able to draw a straight line between a list of do’s and don’ts and the corresponding benefits or punishments. For example, if you steal, there will be a tornado; if you welcome gay people, there will be an earthquake.

It seems that Jesus is encouraging his followers to look beyond that kind of straight-line thinking that attaches virtue to success and vice to failure. He is making a claim that God’s desire for us is that we all have enough, rather than using some complex calculus to determine precisely how blessed or cursed we will be. “No one can serve two masters,” he says. We have to decide what our priorities and values are, and if we’re going to follow Jesus, then those priorities and values are probably not best focused on ourselves. Jesus is saying, “Look beyond the boundaries of yourself.”

In this light, the situation in Haiti, Christ Church, or Tripoli doesn’t get magically better, nor does the person in desperate circumstances automatically understand this as good news. But it does sound like encouragement not to let dire straits reduce us all to complete selfishness. If we are sitting at the top of the comfort scale, we should not be worrying about getting more, but about how to share what we have. If we sit at the bottom of that scale, we should not regard that as permission to lie, cheat, and steal our way to comfort.

But more than a moral admonishment, this message claims God’s care for everything God has made: people, lilies, the birds, you and me. While we have ample evidence that God doesn’t prevent disaster, Jesus assures us that God is deeply concerned with the lives God has created. In other words, we are not alone, no matter how bad things seem. And no matter how good things seem, we didn’t get there on our own. No matter how bad things seem, God’s heart bleeds with ours.

The Sermon on the Mount, of which today’s gospel is part, is not only subversive to the values of the Roman empire, it’s a mandate for those who want to follow Jesus. There is a lot of bad stuff going on in the world; this was true in Jesus’ century, just as it’s true in ours. Jesus’ teaching in the face of all that is wrong with the world is consistent: have faith, and do something about the bad stuff by doing all the good stuff you can, for the values that underlie the Kingdom differ from those in life lived in the world as we know it.


Being good stewards of what we’re given is important work. But in light of Jesus’ message today, it seems that an additional criterion for good stewardship should be in place. The question must be asked, “How are we serving the kingdom of God?” Is the way we use our resources really revealing Kingdom values? Is there any connection between what we want and what God might be telling us to do and be?

What Jesus proclaims, to refugees in Haiti, those struggling in New Zealand, peaceful revolutionists across the world, and us comfortable people alike, is that the kingdom of God is at hand. Grace and mercy are available to all. For those of us who already have much, it may well be that God’s grace and mercy come through us on their way to those who are in the deepest need. What an awesome responsibility that is. And what an amazing joy – to be a conduit for the care and love of God for God’s people and God’s world. Even Solomon in all his glory didn’t shine as brightly as those who share and give and work for the kingdom of God. Will we shine or be lacklustre? Time to speak and act, putting worry to one side, and be co-workers with God, anchored in the values of the kingdom God is ushering in.

Lord God, we live in disturbing days:
across the world, prices rise, debts increase, banks collapse,
jobs are taken away, and fragile security is under threat.
Loving God, meet us in our fear and hear our prayer:
be a tower of strength amidst the shifting sands,
and a light in the darkness;
help us receive your gift of peace,
and fix our hearts where true joys are to be found,
in Jesus Christ our Lord. Amen.

Spiritual Indigestion

I am not really a fan of sweets, never have been. I like a few varieties and like to eat them very very occasionally, but I guess that’s just me. One day, when I was in my early teens I went out for the day with a friend of mine. We went in to town and then to the cinema. Now he was a big sweet fan, and pretty much from the moment of leaving the house he was tucking into minstrels, sherbert lemons, jelly babies et etc etc. Having trawled around town checking out the local record shops, we got to the cinema for the film we were due to see. Popcorn, fizzy drinks and more sweets and chocolate were purchased with hard earned pocket money and we settled down to watch and to munch.

As the film went on, I began to feel more and more unwell. By the time I got to bed that night I had chronic stomach ache, a racing pulse and I generally felt terrible. My parents were worried, to be honest, so was I. It was only at bed time, as I complained about how I felt, that my mum asked me what I had eaten over the course of the day and out came the al a carte menu of sugary treats. Ah, said my mum, that’ll be it... She disappeared and reappeared with a fizzing glass of liver salts. I discovered I was not dying, but suffering from chronic indigestion and was it any wonder?

In a way, we’re all a bit Woolworths aren’t we? We like our sweets, we like to pick and mix some of the key aspects of our life. We call it individuality, we say that these choices define who we are as people and they help us to stand out from the crowd whether that’s music, fashion, politics or whatever.

The same is true of religion. I wish I had a pound for every time I heard someone say “I believe in God but I don’t come to church” or some such. We like the idea of faith in God, the idea of a relationship with Him, but we don’t want the responsability. We like God but don’t want Him messing with us or our lives. We believe we can believe in God but we can pick and mix if we wish to live His way or not, a sort of a la carte Christianity that fits our lifestyle or the lifestyle of our friendship circle or culture, where the Ten Commandments have become Ten Moral suggestions - like by laws that get changed. Friends, this is not a new way to think. Jesus encounters it in this morning’s Gospel reading and it only leads to spiritual indigestion.

In Jesus day, a good, religious, God fearing person, would do all they could to keep the law of Moses and even the interpretation of those laws by rabbis which were held in high regard. The Pharisees almost made a profession of strict law keeping. They felt that if everyone would strictly observe religious law, the world would be a better place. And as true as that sentiment might be -- it simply didn't work! Jesus, on more than one occasion, as in this morning’s reading, pointed out that the law keepers of his day usually missed the point of God's law.

Last week Jesus began teaching us from the brown muddy plain about a new holiness using salt and light as images - calling us to preserve the good in the world around us, to add flavour and seasoning and to allow that in our lives to shine out and impact the world around us This morning He talks about many different aspects of this new personal holiness, but he begins with three reinterpretations of the the OT Law, four commandments of a new morality, of a new personal holiness that would have left those Pharisees standing speechless! And if we listen closely, they will leave us speechless. Listen:

1. "Call someone a fool and you'll go to hell!"
2. "If you look at a woman with lust in your heart, you've committed adultery... you would be better off to rip out your eye!"
3. "The ancients allowed people to divorce -- I say, NO DIVORCE!"
4. "Don't take any oaths -- you shouldn't have to -- if you love God, your word is good!"


"Is he serious?" No doubt they wondered. I can relate -- can't you? What's your reaction to Jesus' words? I have to confess that I share in some of the "jaw dropping" that must have taken place that day. But, just in case people began to look for "wiggle room", Jesus drove home the last nail. "Be perfect, therefore, as your heavenly Father is perfect." These verses in today's Gospel only make sense to me including a verse left out of today's Gospel reading - verse 48 about the call to perfection.

This is what God wants from us - perfection. Nothing like aiming high eh Lord? And yet what Jesus asks of us is not about taking a bit of this or a bit of that, or watering stuff down, but keeping focussed on a healthy spiritual diet based on the love and forgiveness of God.

Perhaps the words of Paul in the epistle reading can help. Here's a rephrasing of what he said to the Corinthian church. "I couldn't really talk to you in spiritual terms because you are so focussed on the things of Earth. You are so hooked into this world that you don't 'get it' when it comes to spiritual things. We can talk all we want, but only God can really bring about spiritual growth."

In order to aim for Godly perfection, to go for spiritual growth, to avoid spiritual indigestion we will need to be open to the fullness of the love of God in our lives, to know His forgiveness for us and of us.

Wait now! Don't let that slip by too quickly. Are you aware of the depth of God's love for you? Have you allowed the fullness of the love of Christ to penetrate your life? To know His forgiveness through His death and resurrection?

It is only the deep love and grace of God that can give us the power to see the world and the people in our lives with God’s eyes. To know that the keeping of these spiritual imperatives will be hard, But... It is the love of God that, in His timing, brings healing and forgiveness to the mess we so often make of our lives -- and allows us to let the perfect love of God come into and through our lives for others.

To be perfect -- as God is perfect, is not so much a matter of keeping the law of God as it is embracing and being embraced by the love of God. It's about being inspired by Jesus’ forgiveness and love, his Spirit lives inside of us so that we live a righteous and holy life. The generous forgiveness of God lives inside of us; the love of Jesus lives inside of us; therefore we want to live and strive for a lives of righteousness, of right relationships with all people around us. And in those right relationships, we find the personal holiness of God. Jesus aims high and so must we. Once you have embraced the love of God you can let it go -- to others. Amen.

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This is a version of what I preached today - 13/02/11

Ani, ani, ani...

I blame an American friend of mine (thank you so much Beth!) for my long-term love of Ani Difranco's music. Whilst I have backslidden a little in recent years, after a visit from my sister and her family this week and plans being laid to go to the Cambridge Folk Festival next year and it reminded me of the year I nearly went a few years ago when she was playing...

I dug out some of her cds and have been playing them again and I am in love again... This clip really sums up the sheer beauty of music married with simple and yet powerful and pointed lyrics.

Her life story is a bit of a prodigal one, but one written striving for justice, for freedom, and for recognition. In some ways, whilst she her life and lifestyle have not been exactly in tune with the traditional interpretation of the Christian Gospel, her overall canon is sung metaphorically and spiritually according to those Gospel values.

I hope you enjoy. I am all over again...

Listen. Learn. Live!

There couldn’t be a more appropriate gospel reading this morning as we prepare to host Leverstock Green’s 2nd Big Lunch later on today. A number of gardens locally have been growing things, a number of kitchens have been busy preparing things as we prepare to share lunch, conversation and friendship.

Lunch today will not involve any social nicities so to speak - grab what you’d like to eat and get on with chatting with others. I have only had one meal where I have not been sure which set of cutlery or which wine glass to use next. Those sorts of meals are governed by all sorts of unwritten social codes and etiquette. But actually all meals are enjoyed most when diners do things that are expected of them. We teach them to our children - always say please and thank you. Keep your elbows off the table. Eat with your mouth closed and never talk with it full etc...

Martha welcomes Jesus into the home she shares with Mary her sister. Jewish meals, in fact Jewish life was bound by all sorts of social and religious rules. Luke has placed the story in a particular place in his account to alert us to something special about Jesus’ ministry. Jesus is redrawing boundaries between men and woman within Israel – blurring the lines which had been clearly laid down; redefining what it means to belong to God.

The real problem between Martha and Mary wasn’t the workload Martha had in the kitchen. The real problem was that Mary was behaving as if she was a man. In that culture, as in many parts of the world to this day, houses were divided into male ‘space’ and female ‘space’ – and male and female roles were strictly demarcated. Mary had crossed an invisible but very important boundary within the house – and another equally important boundary within her social world.

The public room was where the men would meet; the kitchen, and other quarters never seen by outsiders, belonged to the women. Only outside, where little children would play, and in the marital bedroom, would male and female mix. So for a woman to settle down comfortably among men was bordering on the scandalous. Who did Mary think she was?

To sit at the feet of a teacher was a decidedly male role. We hear about the Apostle Paul sitting at the feet of Gamaliel in Acts 22. He wasn’t gazing up adoringly and thinking how wonderful the great rabbi was; he was listening and learning, focusing on the teaching of his master and putting things together in his mind. To sit at someone’s feet meant, quite simply, to be their student. And to sit at the feet of a rabbi was what you wanted to do if you wanted to be a rabbi yourself. Mary had the audacity to quietly take her place as a would-be teacher and preacher of the kingdom of God. And what is astonishing is that Jesus completely affirms Mary’s right to do so.

Jesus affirms Mary’s decision to step away from household duties and to sit at his feet and listen to his words of eternal life. She has completely understood what it means to be a disciple. Martha though is jealous - I believe that is why she complains to Jesus. She wants to be where Mary is, but whether she feels more bound by the rules and expectations of others or not, she allows her provision of hospitality to Jesus to be distraction for her from her heart’s desire - to learn from him. That is surely why she invited him into their home in the first place. Jesus, I want to be where Mary is, but I won’t allow myself... How often are we like Martha? Full of good intentions? Lord I will pray more, but first I need to... I will spend more time bible reading when I have first done... Jesus again and again when he teaches, says that we need to place God first in our lives. When we do, the rest will follow. If we want to deepen a friendship or strengthen a relationship we need to spend time with, talk to, listen to and give undivided attention to and be with that one person. The same is true with God. How often do we have Jesus to ourselves so to speak, and instead of taking the opportunity to listen and learn from him, to experience the love of God through him, to be a disciple, do we instead confine Jesus to an hour or so of worship on a Sunday morning? He longs to be with us and for us to be with him. Are we willing to put away the distractions of the tv, the computer, and like Mary, to make and take opportunities to meet with Jesus?

Over the course of this encounter, both Martha and St Luke the Gospel writer refer to Jesus as Lord on a number of occasions. This isn’t just more social etiquette. Lord or Adonai, is a respectful title of a distinguished guest, but the title was also used in place of the name of God - YHWH - written in the Old Testament scriptures. The Lord that Martha and Mary initially encountered was Jesus the Rabbi who would teach them about God and His ways. Later they and we are left in no doubt that we are being asked to discover this Lord is the same Lord who brought all things into being. The power of Almighty God, YHWH himself, is at work in and through Jesus of Nazareth. Where are we this morning? Are we hear to learn things about God from a good teacher, or are here to sit at Jesus’ feet and develop a relationship with him. A relationship for which he longs.

Jesus reassured Martha by her name. In Jewish society, what you are called or how you are named sometimes said things about you and your parentage, social standing, and family trade. When God reveals to Moses His name - I am that which I am - on Mount Sinai, God reveals everything conceivable about himself to successive generations. What's in Martha's name? Martha means 'Mistress.’ Our names are deep and precious to us, chosen carefully for us by those who love us. It is the things that are deep and precious in us that define who we are - our moral codes, how we speak or behave speaks volumes about us. To know someone’s name still, is to know something about them and invites them into a relationship with us.

Jesus called Mary and Martha by name into a living relationship with God through Him. It is a relationship that transformed life and death when their Jesus raised their brother Lazarus from the dead. Jesus clearly dearly loved them. Jesus clearly and dearly loves each of us. He longs to go from being our teacher to being our Eternal Friend; from being recognised by us a provider of information about God, to us recognising the power of God at work in Him. This morning he calls us by name away from our distractions and beckons us over to sit at his feet. He asks for some of our time, not His Sunday time, so we can not only learn about eternal life, but as his disciples, can learn to live it. Amen.